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Wong, Ph.D. ÞIP^ZSX Licensed Clinical Psychologist ChristianMentalHealth.com Students@ChristianMentalHealth.com PxF9P#F b0 c"F$F(#F  xCourse Description! This is an intensive graduate introductory course in the relationship between Chinese culture and psychopathology It is designed to help mental health professionals and ministry leaders in discerning the counseling needs of a client, patient or a congregation member. Students will be expected to know the strengths and pitfalls of the Chinese culture in helping someone with a family problems or a disorder. The pastor will know when to make a referral.^tU# q###7 Class Time #(09:00 to 10:30 AM Instruction session 1 10:30 to 10:45 AM Break 1 10:45 to 12:00 PM Instruction session 2 12:00 to 01:00 PM Lunch 01:00 to 02:30 PM Instruction 3 (or film) 02:30 to 02:45 PM Break 2 02:45 to 05:00 PM Instruction session 4 05:00 to 05:30 PM Q/A Individual Time(e!(e!*e!(e&eCourse Requirements !Class Attendance & Finish the Reader Each student is expected to complete either one of the following two paper assignments Paper 1: A Case Study or Paper 2: A Theoretical Study-presentationx%!,!!&! ! ! !!! Paper 1: A Case Study4"$ #$ #$ Paper 1: A case study of the impact of culture on one aspect of a psychological symptom (of a person; a client, a congregation member or family member). Students are required to present a study of an individual (someone that you have counseled, someone that you know as a friend or relative) will suffice. Give an introduction, a family history with a genogram, a description of the one-symptom that marks the pathology, a formulation of the cultural correlation and some suggestion for a brief treatment recommendation. 0 ### g#g#g# g# g# g=#g#Paper 1: A Case Study( #$ #$ (No differential diagnosis is required.) A BRIEF written (not more than 10 pages) summary is to be presented to the office by the time as set forth by the seminary office. Do not give paper to the instructor. While paper presentation in class is not required, extra credit could be earned and students are encouraged to sign-up (by indicating to the instructor) to make their presentations~+`+##7#qg##)Paper 2: A theoretical study-presentation(* #$!#$ Paper 2: A theoretical study-presentation of the impact of Chinese culture on psychopathology as manifested in the clinical population (or church-based communities): The Intervention recommendations: Students are required to present a more detailed theoretical study of the effects of the influence (subtle or obvious) on the development of psychological disorders, depending on the work environments of a student, such as a clinician or a minister. ^ ####)Paper 2: A theoretical study-presentation(* #$!#$ This paper is intended to facilitate the understanding of the student in formulating a prevention response towards a wellness approach in their line of work. A BRIEF written (not more than 10 pages) summary is to be presented to the office by the time set forth by the seminary office. Do not give paper to the instructor. While paper presentation in class is not required, extra credit could be earned and students are encouraged to sign-up (by indicating to the instructor) to make their presentations#8(}fN Joshua 24:14-15.c66 (s(W`OPleOu6T _[a0WNIYN \`OPRVy(W'YlT(WWS@bNIYv^ydc SNIY6T0/f`OPNNIY6Tp N}Y Ne1\SNxd@bNIYv/f`OPRVy(W'Yl@bNIYv^ybT/f`OP@bOO0WvNid)RNv^ybTebTb[ bP_[NIY6T0 0c     "'Now fear the LORD and serve him with all faithfulness. Throw away the gods your forefathers worshiped beyond the River and in Egypt, and serve the LORD. But if serving the LORD seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your forefathers served beyond the River, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the LORD." ~8Chinese is a  River Culture Fate of survival depends  nature s ways Need for rain, sunshine, no flood, no pests Communities are important for survival During harvest time, floods and famines Harmony is important for survival Smooth interpersonal relationships facilitates work Non-aggressive (contrast with  Island Cultures ) Dependence on nature and conditions for crops Position of village-house critical to survival)Z,Z'Z(Z"Z4ZZ),'("4$]W@Chinese Cosmology: Triadic Forces Balance: Relationship-EmotionsA!) Goal in life is to master the eternal balance of the three relationships between heaven, earth & men. Heaven-Earth-Person: Relationship & Love Based There is a God in Heaven: Sense of Justice & Fairness Parent-Child: Love analogous to heavenly love Ethnocentrism (Sinocentrism):Z  . Chinese Pictograph r The  animal inside becomes  king (taking over our self-control and made us do  crazy  wild and irrational things)6y`#$S"China: The Central Kingdom -N W Zc@Chinese Cosmology: Triadic Forces Balance: Relationship-EmotionsA!) Goal in life is to master the eternal balance of the three relationships between heaven, earth & men. Heaven-Earth-Person: Relationship & Love Based There is a God in Heaven: Sense of Justice & Fairness Parent-Child: Love analogous to heavenly love Ethnocentrism (Sinocentrism):  foreign devils. Frame of reference: Idiosyncratic RZZFF FFFFF F.FF 4 @Chinese Cosmology: Triadic Forces Balance: Relationship-EmotionsA!) Goal in life is to master the eternal balance of the three relationships between heaven, earth & men. Heaven-Earth-Person: Relationship & Love Based There is a God in Heaven: Sense of Justice & Fairness Parent-Child: Love analogous to heavenly love Ethnocentrism (Sinocentrism):  foreign devils. Frame of reference: Idiosyncratic Familial-centrism: Family isolation & self-sufficiencyRZ7ZFF FFFFF F.FRF 7@Chinese Cosmology: Triadic Forces Balance: Relationship-EmotionsA!) bGoal in life is to master the eternal balance of the three relationships between heaven, earth & men. Heaven-Earth-Person: Relationship & Love Based There is a God in Heaven: Sense of Justice & Fairness Parent-Child: Love analogous to heavenly love Ethnocentrism (Sinocentrism):  foreign devils. Frame of reference: Idiosyncratic Familial-centrism: Family isolation & self-sufficiency At the expense of women: Martyrdom, sacrifice. RZfZZFF FFFFF F.FRF 7F0@Chinese Cosmology: Triadic Forces Balance: Relationship-EmotionsA!) Goal in life is to master the eternal balance of the three relationships between heaven, earth & men. Heaven-Earth-Person: Relationship & Love Based There is a God in Heaven: Sense of Justice & Fairness Parent-Child: Love analogous to heavenly love Ethnocentrism (Sinocentrism):  foreign devils. Frame of reference: Idiosyncratic Familial-centrism: Family isolation & self-sufficiency At the expense of women: Martyrdom, sacrifice.  Us-against-them mentality: a win-lose paradigm. RZZFF FFFFF F.FRF fF5jThe Triadic Balance ( NT) of Relationships and Emotion@6)c(`Heaven-Earth-Person: Relationship & Love Based )Y 0W g ` There is a God in Heaven: Sense of Justice & Fairness - N :\ g ^y H Parent-Child: Love analogous to heavenly love ][ a R )Y Openness & Acceptance of Errors N !q N/ 6.  / c6c. c   cFundamental Cultural Concepts$Relationships of 3-Dynamic-Forces ( NR) Heaven, Earth & Person: )Y0WN Life goal: Master the balance of the three Powers )Y0WN:)YBf,0W)R,NT ( NT) Do not upset the spiritual balance in the relationships of these Triadic Forces ( NT) Physical (Geomantrics) Feng-Shui ( 4l) Integrate People with nature & ergonomics (Yin-Yan) Spiritual Balance (p } xe)<)ZZ3ZZZ,Z'Z%c`cc3cacP@`@  ,'What is Asian-Chinese culture?Asian-Chinese (Asian: Ethnic Chinese) is an extremely diversed group of Asians ethnically from all over Asian with different cultural, religious, economic and political backgrounds. Koreans, Japanese, Chinese, Taiwanese, South-East Asians (Vietnam, Laos, Cambodia, Burma, Thai, Singapore, Malaysia, Indonesia) As diversed as we are: There are common threads: Rice, Chop-sticks, Family Values, Education, Arts, with diversed ethnic subcultures0ZHp$Asian-Chinese Cultural Understanding%%$Life is a stage: Role-play NuYS Being a Person: ZPN=ZP2b Life is about On-stage, Off-stage: NS, NS In an interpersonal shameful situation, it is known as  hard to get off stage NS To help, provide a graceful exit: NS Detested Characters (animal-temperament) Human-faced, Animal hearted Nbxs_ Wild-animal put in a man s dress cQyxsvcZyZ)ZHZ$cacc$c"cObc"bcb! a    a%Asian-American Cultural Understanding&&$XFilial Piety (most favored virtue): Education P[,][,P[e=Ye Favors sons over daughters:͑7usY P[b6rmi sYP[!qMbO/f_ Conformity & Self-Denial:KQ] gypN Gentlemen vs. the Conceited:\NTP[_ A-$ c$c$c$c(c c !c!!c$Patterns of ImmigrationBachelor laborer Laborer and his village (mail order) bride Children of laborer and village bride Bright scholar from big cities at ivy league Foreign students who stayed Pre-post 1997 political refugees Bosses and professional Children of Shanghainese elites: ivy league6,,}@Asian-American Culture & Philosophies (* Local-Domestic Origins)AA$*Confucianism Q Buddhism ˑ *Taoism S Western-Christianity 6 *Self-Material-Pragmatism "H[(?6014vThe Five-Hierarchical Harmonious Relationships (The Five-Orders  Wu Lun ) N+P Copyright (C) Melvin W. Wong, Ph.D. 1996-2001B{/c!.  w"Order 1: The King and his Subjects##*T{k, N{k, N__N If the king decrees death to his subject, if he doesn t kill himself; it is not loyalty Authoritarianism: Do as the king says, obey Reinforces dependency:  Emperor's new clothes Hypocrisy:  Public self vs. Private self  Self-identity Externalized locus of control: Reduced personal responsibility The all-powerful king: analogous with god Deified king: Idolized-worshipped the kinge,ZUZ g,X`,``Tb?bT`xOrder 2: Father and Son6rP[N, P[ NN, N][_N If father wants his son to die, if he doesn t kill himself; it is not filial piety Fatherhood equals Kingdom government Generalized authority to the elderly: Wisdom Authoritarianism: Do as the father says, obey Reinforces dependency:  Must please father Externalized locus of control: Reduced personal responsibilitybZZkZg,S`I` b`b,`>bc  Filial PietyResulting virtue of a harmonious relationship between father and child is Filial Piety First-born son is most valued: first-born son is the first child that can carry on the family lineage Fathers have unquestioned authority over their children have the right to the lives of their children The reasoning is that,  They are my own. This virtue gave rise to patriarchy and nepotism Ancestor-worship (Idolization of ancestors) Complex of respect and fear for the deceaseddYZ^Z-Z8Y^-=Day Two Reciprocity-Entitlement-Empathy +rReciprocity (Family Culture Demands It) Duty > Personal Desire = Sacrifice; Payback Trauma Re-Enactment of Mother-In-Laws Entitlement (Takes It For Granted) Do It, Give It, Or Else! (Shame-Guilt-Injury) Empathy (Lack of)  Form > Will Do It-Perform It-You Don t Have to Like It My Way > Your Needs (Self > Others)( R# . O $!R $". $O  y*Order 3: Older brother and younger brother++!DQ_YKb Brothers (older and younger) are like hands and feet (they are irreplaceable, blood is thicker than water) Older-brother in command during father s absence Facilitates family operations: Internally-externally Authoritarianism: Do as the brother says, obey Reinforces dependency:  Must please brother Externalized locus of control: Reduced personal responsibility<Z6F1ndZlZg,6b 6b1b5bb bb-b>bc(zOrder 4: Husband and Wife +YYYc g Relationships between husband and wife is similar to clothing (change them at will) Women s identity begins after marriage N_: (W[_6r QZ_+Y O_P[ Authoritarianism: Do as the husband says, obey Reinforces dependency:  Husband-pleasing Externalized locus of control: Reduced personal responsibility Faithfulness in marriage: Wife must be chasteZZ'ZZZg,Tb 'b g!/bb bb!b.bHusband and Wife RelationshipsnWomen suffer and sacrifice silently She becomes a martyr-sacrificial lamb of the dysfunctional family & inflicts the same pain upon her daughter and in-laws She copes by Denial and Resignation:  fate Poor husband-Wife relationship is the norm Extra-marital affairs, Informal Mistresses, Concubines, Polygamy(8'!A! Day Three PThe Five-Hierarchical Harmonious Relationships (The Five-Orders  Wu Lun ) N+P Copyright (C) Melvin W. Wong, Ph.D. 1996-2001B{/c!.  OJoy Luck Club: The MotherszSuyuan: June Lindo 15 year old bride: Waverly Ying Ying: who drowned her own son, depressed: Daughter Lena has no spirit An Mei s mom was raped and killed herself with opium dumplings: RosePJoy Luck Club: The Daughters@June (main character): Failed at Piano Waverly (Chess player): Smile naturally now mom! I always do Waverly! Lena: Has no spirit for I have none to give her. Married a miser Harold, everything is fifty fifty. Love yes, false dependency no Rose: Divorced husband of rich family, winery and publishing house. Mrs. JordanSeven Facets of Chinese Face Work After Bond and Hwang  Six types of face work Melvin W.Wong, Ph.D.2001-20026v"b(3b!b 6N +`uRN 1:31 c68 0^y wDNR@b vu}Y0 gZf N gehf /f,{mQe0 .c$c( r God saw all that he had made, and it was very good. And there was evening, and there was morning--the sixth day.  sr ,^uRN 2:24-25 c<TVdk N▋6rk YP[#T NNbpNԚ0vuBf+YYNNd2Ԛ &N Ne`0 4()c(~  For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh. The man and his wife were both naked, and they felt no shame. -_uRN 3:7-13$ c0 NPNNve,d PNWWvP},u;m-NfYH;mvzzSatXvS Personal practice of Zen:  Restful-sitting position of Meditation and  Quiet Meditation to purity the spirit and the body to adjust to the changes of the complexities in living Similar to the New Age practice of Yoga & meditation: Personal & convenient|Ln F$g$%g fg =p,Buddhist Thinking [OYe``"c6Dealing with Crises qSOULvT{ !qN N{v N[k s^Bf Nq %`b[Os qS}pyvOnOmi1X (karma Vg1Xa)/f}T-Nl[ Qeel/fcS}TKb_}Hyyc }TMz_MzU>euOIqS:g>Zx$g$$"g$f$'g$$>q,Buddhist Thinking [OYe``"c6Death & Dying {kNOULvT{ NNAmI mQS*V Sb=ASkQd\0WDs TNTP[k[NHQNZPNR_O܈Vdk,HQN{kTv1Y=aSNn\ [OYe*V_:ASkQt^TSNh}Y"o)x$&g(g$ g(g%?r4Chinese Sexual Beliefs (Role of Women) (Adapted from Christian Ethics: Principles and Applications, Dr. Ping-Cheung Lo, Hong Kong Baptist University  92)<06Taoism SYe`` Tenets: Longevity, Transcend to Become a god Methods: Diet, Qigong, Meditation By Practicing Special Sexual Techniques  Take from Yin to Compensate Yan Virgins & Women used as means to an end to benefit the Men s desire to have longevity  Return Sperm to Compensate Brain Sex to benefit Men s desire for longevity & stamina 8Z.8PJP"ZVZ#Z4Z$g($."$(""$V#  4K|Biblical Order of Relationships  The New Five-Orders eN+P Copyright Melvin W.Wong, Ph.D. 1999-2001FfP6g%+ zChrist the King and His Children (Isaiah 9:6-7) Love and Sacrifice Father and Mother (Exodus 20:12) Love and Honor (Leave, Cleave becoming one flesh) Husband and Wife (Ephesians 5:21-25 ) Love and Commitment Parents and Children (Ephesians 6:1-2 ) Love and Acceptance Fellowship of Believers, Friend-Foe (1 John 4:11-12 ) One another love, Hospitality & Forgiveness (Mat 22:39)D1 " ZZ!  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